Ukuthuthuka komnotho kufuneka bese ngokukhululekanga

Ukusungula

Ukusungula kwehlangothi elihle

Sithi: Ukuthuthuka komnotho kufuneka bese ngokukhululekanga!

Izwe lethu liyadinga ukuthuthuka komnotho okusheshayo nokunamandla. Ukukhululeka kwezomnotho kuyisisekelo salokhu kuthuthuka. Ngiyocacisa ngezimpikiswano ezintathu eziqinile:

Impikiswano yokuqala: Ukukhululeka kwezomnotho kudala amathuba emisebenzi amaningi
Lapho amabhizinisi enza ngokukhululekile, kudala amathuba amasha emisebenzi. Amabhizinisi amancane namabhizinisi amakhulu ayakhula, aqashe abantu abaningi. Lokhu kunciphisa izinga lobuphofu nokunciphisa ukuntuleka kwemisebenzi.

Impikiswano yesibili: Ukukhululeka kwezomnotho kukhuthaza ukuthuthukiswa kobuchwepheshe
Amabhizinisi akhululekile ayakwazi ukuxhumana nezwe lonke, afinyelele ezimakethe ezintsha, futhi athuthukise izinto ezintsha. Lokhu kudala ukusungulwa kobuchwepheshe obusha nokuthuthukiswa kwezinto ezintsha.

Impikiswano yesithathu: Amandla emakethe ayizisekelo zokuthuthuka komnotho
Amandla emakethe ayindlela engcono yokunquma izinto ezifanele zentengiso nokuthengisa. Uma sizivumela izinto zentengiso ukuthi zihambe ngokukhululekile, kuzoba khona ukulingana nokunempumelelo.

Ngakho-ke, sithi ukuthuthuka komnotho kufuneka bese ngokukhululekanga!

Ukusungula kwehlangothi elibi

Sithi: Cha, ukuthuthuka komnotho akufanele bese ngokukhululekanga!

Ukukhululeka okungenamkhawulo kwezomnotho kungaba yingozi emphakathini wethu. Ngizokhombisa ngezimpikiswano ezine ezibonisa ukuthi kufanele sibheke ngokucophelela ukuthuthuka komnotho:

Impikiswano yokuqala: Ukukhululeka okungenamkhawulo kungaba nomthelela omubi emphakathini
Uma amabhizinisi enza ngokukhululekile ngaphandle kwezindlela zokulawula, kungaba nomthelela omubi ezimpilweni zabantu. Izimboni zingase zisebenzise abantu ngendlela engafanele, zibasebenzise ngezimali eziphansi, futhi zingabheki izidingo zabo.

Impikiswano yesibili: Ukukhululeka okungalawuleki kungaba nomthelela olimazayo ezemvelo
Amabhizinisi angasebenzisa izinto zemvelo ngendlela engafanele, alimaze imithombo yamanzi, amahlathi, nomoya. Lokhu kungaba nomthelela omubi ezizukulwaneni ezizayo.

Impikiswano yesithathu: Ukungabheki izidingo zomphakathi kungaba nomthelela omubi ezinhlalweni zabantu
Uma kuthuthuka komnotho ngokukhululekile kuphela, kungaba nomthelela omubi ezinhlalweni zabantu. Kungenzeka ukuthi abantu abampofu baphelele ngemuva, bese kuba nokwehluka okukhulu kwezomnotho.

Impikiswano yesine: Ukukhululeka okungapheli kungadala ukwehluka okukhulu kwezomnotho
Amabhizinisi amakhulu angaba namandla amakhulu, abhubhise amabhizinisi amancane, bese kuba nokwehluka okukhulu kwezomnotho.

Ngakho-ke, sithi ukuthuthuka komnotho akufanele bese ngokukhululekanga, kodwa kufanele kubhekwe ngokucophelela nokunakekelwa!

Ukuphika ukusungula

Esigabeni sokuqina kwengxoxo, amadlali amabili ahlangothi mabili athembeka ekuphikiseni izimpendulo zabo zokusungula, kodwa njalo aphikise izimpendulo zehlangothi esiphikisayo. Lokhu kusho ukuthi kufuneka kube nokunjalo phakathi kokunakekela isikhundla sabo nokuvivinyela izimpendulo zethu. Umphakathi wengxoxo ungashadi ukuthi “ngiyavumelana nawe, kepha…” — lokhu kusho ukuthi ukuphika ukusungula kuyinto eqinile, eyodwa nje kakhulu kakhulu.

Umdlali wesibili wehlangothi elihle ukuphika ukusungula

Sithi: Sivele siyavuma ukuthi ukukhululeka kwezomnotho kungase kube nomthelela omubi uma kungabhekwa ngokucophelela. Kodwa, lokhu akusho kukuthi ukukhululeka kwezomnotho kufanele kugcinwe kabangaki! Singathatha isimo esibalulekile: Ukukhululeka kwezomnotho kufanele kube nolawulo, akufanele kube ngaphandle kolawulo.

Impikiswano yokuqala yehlangothi elibi ithi: “Amabhizinisi azisebenzisa abantu.” Siyavuma ukuthi lokhu kungase kube yinto entsha. Kepha, into yokuthi kungase kube yingozi iyisizathu sokuthi kufanele sibaleke ukukhululeka? Cha! Isisusa kungase kube yisimo, kodwa sisusa singaqedisa ngokulawula, ngokuthinta izimali, ngokulunga izindleko, ngokulawula izidingo zabantu. Ukukhululeka kwezomnotho kungaba yisisekelo, kodwa ulawulo luyisandla esilondoloza.

Futhi, impikiswano yesibili ithi: “Amabhizinisi alimaze izinto zemvelo.” Akusindiseli ukuthi lokhu kungase kube yinto entsha. Kodwa, yini into ethintekayo? Yini into ethintekayo ngokwethu? Ukukhululeka kwezomnotho, noma ukulawula okungalawuleki? Uma amabhizinisi enza ngendlela engafanele, sisenzela kanjani? Ngokumelana nokuthuthuka komnotho, noma ngokulawula izinhlelo?

Ngiyocacisa lokhu ngendlela ehlukile: Abazali bayakholisa abantwana babo ukuthi baziphathe ngokwabo, kodwa bayingena uma baphathe ngendlela engafanele. Lokhu kusho ukuthi ukuvikela akusho kukuthi ukungabazivikelanga. Ngakho-ke, ukukhululeka kwezomnotho kufanele kube ngepulisidi, kodwa akufanele kube ngaphandle kwebhasimende.

Kanti impikiswano yesine, eyaziwa ngokuthi “amabhizinisi amakhulu abhubhisa amancane,” ikhombisa into ebalulekile: ukuthi ukwehluka okukhulu kwezomnotho kungase kube yinto entsha. Kepha, yini into ethintekayo? Yini into ethintekayo ngokwethu? Yizomnotho zokukhululeka, noma ukungalawuli izomnotho? Uma amabhizinisi amakhulu angena ngaphandle kwezimali, zibhubhisa amancane—singenza kanjani? Ngokumelana nokuthuthuka komnotho, noma ngokulawula izinhlelo zezimali?

Ngakho-ke, siyavuma izinkinga, kodwa sikhipha isikhundla: Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nolawulo olunembile, olunamandla, olusezingeni.

Umdlali wesibili wehlangothi elibi ukuphika ukusungula

Izimpendulo zehlangothi elihle zibonakala ziqonda ukuthi “ukukhululeka” kusho “ukungabhekwa.” Kodwa, lokhu akusho kukuthi ukukhululeka kusho “ukungabhekwa kabangaki.” Ukukhululeka kwezomnotho kufanele kube yinto eqinile, kodwa kufanele kube nesandla sokulawula esinembile.

Impikiswano yokuqala yehlangothi elihle ithi: “Amathuba emisebenzi amaningi adalwa.” Ngiyavuma—kodwa, yini into ethintekayo? Yini into ethintekayo ngokwethu? Uma amathuba adalwa kodwa abantu abampofu baphelele ngemuva, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungabheki izidingo zomphakathi?

Futhi, impikiswano yesibili ithi: “Ukuthuthukiswa kobuchwepheshe.” Ngiyavuma—kodwa, yini into ethintekayo? Uma izinto ezintsha zidalwa kodwa limazwa imithombo yamanzi, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungabheki izinto zemvelo?

Lokhu kusho ukuthi ukukhululeka kwezomnotho kungase kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile. Amabhizinisi ayakwazi ukuthuthukisa, kodwa kufanele kube nesandla sokulawula esinembile sokuthi “Akulimazeki imithombo yamanzi, akulimazeki imithi, akusebenzisi abantu ngendlela engafanele.”

Kanti impikiswano yesithathu, eyaziwa ngokuthi “amandla emakethe ayizisekelo,” ikhombisa ukuthi ukulingana kwezinto kuyinto eqinile. Kodwa, yini into ethintekayo? Uma izinto zentengiso zihambe ngokukhululekile kodwa amabhizinisi amakhulu angena ngaphandle kwezimali, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungalawuli izinhlelo?

Ngakho-ke, siyavuma ukuthi ukukhululeka kwezomnotho kudala amathuba, kodwa sikhipha isikhundla: Ukukhululeka kwezomnotho kufanele kube ngesandla sokulawula esinembile, esinamandla, esinembile. Kufanele kube yinto eqinile, kodwa akufanele kube yinto engenamkhawulo.

Imibuzo nezimpendulo

Esigabeni sika-“Imibuzo nezimpendulo”, umdlali wesithathu wehlangothi ngalunye uyaphatha indima eyibalulekile yokuthinta isikhundla sehlangothi esiphikisayo ngemibuzo eminingi, eminezelwayo, eminezingeni. Lokhu kusho ukuthi kufuneka kube nokujula, ukusungula okusha, okubukhali, okubonisa isisekelo, nokuhlekisayo. Abadlali besithathu babuza imibuzo ngokuphakamisana, beqala ngehlangothi elihle, futhi ababuzwa baphendule ngokuphoqelekile, abangeke bazivikele, abangeke babaleke emibuzweni. Emva kokuphela kwemibuzo nezimpendulo, abadlali besithathu benze isifinyezo esincane esiqukethe izimpendulo zehlangothi esiphikisayo, kusisikhundla sehlangothi labo.

Imibuzo yomdlali wesithathu wehlangothi elihle

Imbuzo yokuqala: Umdlali wokuqala wehlangothi elibi, udliwa ukuthi ukukhululeka okungenamkhawulo kwezomnotho kungaba nomthelela omubi emphakathini. Kodwa, kungani ukuthi lo mthelela omubi akusho kukuthi ukukhululeka kwezomnotho kufanele kugcinwe kabangaki? Yini into ethintekayo—ukukhululeka kwezomnotho noma ukungalawuli izinhlelo?

Imbuzo yesibili: Umdlali wesibili wehlangothi elibi, udliwa ukuthi amabhizinisi azisebenzisa abantu ngendlela engafanele uma kungabhekwa. Kodwa, kungani ukuthi ukulingana kwemisebenzi, ukuthinta izindleko, nokulawula izimali ayinakwenza ukuthi ukukhululeka kube yisisekelo kuphela, kodwa akulawuli kabangaki? Yini into ethintekayo—ukukhululeka noma ukungabheki izidingo zomphakathi?

Imbuzo yesithathu: Umdlali wesihlanu wehlangothi elibi, udliwa ukuthi amabhizinisi alimaze izinto zemvelo. Kodwa, kungani ukuthi ukuthuthuka kobuchwepheshe, ukuxhumana nezwe lonke, nokuthuthukiswa kwezinto ezintsha akufanele kube yinto eqinile, kodwa kufanele kube nesandla sokulawula esinembile? Yini into ethintekayo—ukuthuthuka komnotho noma ukungabheki izinto zemvelo?

Okuqukethwe komibuzo nezimpendulo komdlali wesithathu wehlangothi elihle nempendulo yehlangothi elibi

Umdlali wesithathu wehlangothi elihle wabuza imibuzo emi-3 eyodwa ngokuthinta izinkinga eziphambene zehlangothi elibi: ukukhululeka okungenamkhawulo, ukulingana kwemisebenzi, nokulimazwa kwezinto zemvelo. Impendulo yehlangothi elibi yayisemthethweni: Sivele siyavuma ukuthi lokhu kungase kube yinto entsha, kodwa akusho kukuthi ukukhululeka kwezomnotho kufanele kugcinwe kabangaki. Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile. Ukukhululeka akusho kukuthi “ukungabhekwa,” akusho kukuthi “ukungabazivikelanga.” Akusho kukuthi “ukungalawuli.” Shesh’ akusho kukuthi “ukungabheki izidingo zomphakathi.”

Isizathu: Uma abazali bayavuma ukuthi abantwana babo baphathe ngokwabo, kodwa bayizingela uma baphathe ngendlela engafanele, lokhu kusho ukuthi ukuvikela akusho kukuthi ukungabazivikelanga. Ngakho-ke, ukukhululeka kwezomnotho kufanele kube ngepulisidi, kodwa akufanele kube ngaphandle kwebhasimende.

Okuqukethwe kwesifinyezo esincane semibuzo nezimpendulo sehlangothi elihle

Hlangothi elihle lithepha ukuthi ukukhululeka kwezomnotho kufanele kube yisisekelo salokhu kuthuthuka komnotho. Kepha, lokhu akusho kukuthi kufanele kube ngaphandle kolawulo. Ukukhululeka kwezomnotho kufanele kube nolawulo olunembile, olunamandla, olusezingeni. Ukukhululeka akusho kukuthi “ukungabhekwa.” Akusho kukuthi “ukungalawuli.” Shesh’ akusho kukuthi “ukungabheki izidingo zomphakathi.” Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile.

Imibuzo yomdlali wesithathu wehlangothi elibi

Imbuzo yokuqala: Umdlali wokuqala wehlangothi elihle, udliwa ukuthi ukukhululeka kwezomnotho kudala amathuba emisebenzi amaningi. Kodwa, kungani ukuthi amathuba emisebenzi amaningi adalwa kodwa abantu abampofu baphelele ngemuva? Yini into ethintekayo—ukukhululeka kwezomnotho noma ukungabheki izidingo zomphakathi?

Imbuzo yesibili: Umdlali wesibili wehlangothi elihle, udliwa ukuthi ukukhululeka kwezomnotho kukhuthaza ukuthuthukiswa kobuchwepheshe. Kodwa, kungani ukuthi ukuthuthukiswa kobuchwepheshe kungase kube nomthelela omubi emvelweni uma kungabhekwa? Yini into ethintekayo—ukuthuthukiswa kobuchwepheshe noma ukungabheki izinto zemvelo?

Imbuzo yesithathu: Umdlali wesihlanu wehlangothi elihle, udliwa ukuthi amandla emakethe ayizisekelo zokuthuthuka komnotho. Kodwa, kungani ukuthi amandla emakethe ayinakwenza ukuthi amabhizinisi amakhulu angena ngaphandle kwezimali, abhubhise amancane, bese kuba nokwehluka okukhulu kwezomnotho? Yini into ethintekayo—amandla emakethe noma ukungalawuli izinhlelo?

Okuqukethwe komibuzo nezimpendulo komdlali wesithathu wehlangothi elibi nempendulo yehlangothi elihle

Umdlali wesithathu wehlangothi elibi wabuza imibuzo emi-3 eyodwa ngokuthinta izinkinga zehlangothi elihle: amathuba emisebenzi, ukuthuthukiswa kobuchwepheshe, amandla emakethe. Impendulo yehlangothi elihle yayisemthethweni: Sivele siyavuma ukuthi lokhu kungase kube yinto entsha, kodwa akusho kukuthi ukukhululeka kwezomnotho kufanele kugcinwe kabangaki. Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile. Ukukhululeka akusho kukuthi “ukungabhekwa.” Akusho kukuthi “ukungalawuli.” Shesh’ akusho kukuthi “ukungabheki izidingo zomphakathi.”

Isizathu: Uma izinto zentengiso zihambe ngokukhululekile kodwa amabhizinisi amakhulu angena ngaphandle kwezimali, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungalawuli izinhlelo? Ngakho-ke, ukukhululeka kwezomnotho kufanele kube ngepulisidi, kodwa akufanele kube ngaphandle kwebhasimende.

Okuqukethwe kwesifinyezo esincane semibuzo nezimpendulo sehlangothi elibi

Hlangothi elibi lithepha ukuthi ukukhululeka okungenamkhawulo kwezomnotho kungaba yingozi emphakathini, emvelweni, kanye nanempumeleloni. Kepha, lokhu akusho kukuthi ukukhululeka kwezomnotho kufanele kugcinwe kabangaki. Ukukhululeka kwezomnotho kufanele kube yinto eqinile, kodwa kufanele kube nesandla sokulawula esinembile, esinamandla, esinembile. Ukukhululeka akusho kukuthi “ukungabhekwa kabangaki.” Akusho kukuthi “ukungalawuli izinhlelo.” Shesh’ akusho kukuthi “ukungabheki izidingo zomphakathi.” Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile.

Ingxoxo Ekhululekile

Esigabeni sengxoxo ekhululekile, amadlali angu-4 emacaleni mabili ayabambe iqhaza ngokuphakamisana, bonke babalulekile ekubonisweni kwebaluleko kwasikhundla sabo. Isigaba sibonakala ngokuthi kufuneka kube khona ubumbano, ukusebenzisana, nokuxhumana okuphelele phakathi kwabadlali. Isigaba siqala ngehlangothi elihle, futhi izinkulumo ziqhubeka ngokuphakamisana phakathi kwamacala amahle namabi.

Umdlali wokuqala wehlangothi elihle

Sithi: Ukukhululeka kwezomnotho kuyisisekelo sakuthuthuka komnotho. Uma sikhubaza lolu hlelo, sizohluleka izindlela zokuthuthukisa, izimali, nokuthuthukiswa kobuchwepheshe. Kepha, akusho kukuthi kungekho ulawulo. Ulawulo lufanele lube yisandla esilondoloza, asiwilusi.

Ngithi: Ukuthuthuka komnotho akusho kukuthi kungekho ulawulo. Kusho kukuthi kuneziphazamiso zokukhululeka, kodwa kuneziphazamiso zokulawula. Uma amabhizinisi ayakwazi ukuthuthukisa, kodwa kufanele kube nesandla sokulawula esinembile sokuthi “Akulimazeki imithombo yamanzi, akulimazeki imithi, akusebenzisi abantu ngendlela engafanele.”

Ngakho-ke, sithi: Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile, esinamandla, esinembile.

Umdlali wokuqala wehlangothi elibi

Mbona lokhu: Uma izimboni zentengiso zihambe ngokukhululekile, kodwa amabhizinisi amakhulu angena ngaphandle kwezimali, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungalawuli izinhlelo? Uma amabhizinisi amakhulu athola izimali ezingaphezu, bese bhubhisa amancane, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungalawuli izinhlelo?

Umdlali wesibili wehlangothi elihle

Sithi: Ukukhululeka kwezomnotho kungase kube nomthelela omubi uma kungabhekwa. Kepha, lokhu akusho kukuthi kufanele kube ngaphandle koko. Ukukhululeka akusho kukuthi “ukungabhekwa.” Kufanele kube nolawulo olunembile, kodwa akufanele kube ngaphandle kolawulo.

Ukuthi abantu baphathe ngokwabo akusho kukuthi baphathe ngendlela engafanele. Abazali bayavuma ukuthi abantwana babo baphathe ngokwabo — kodwa bayingena uma baphathe ngendlela engafanele. Lokhu kusho ukuthi ukuvikela akusho kukuthi ukungabazivikelanga.

Ngakho-ke, ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile.

Umdlali wesibili wehlangothi elibi

Sithi: Ukukhululeka kwezomnotho kufanele kube yinto eqinile, kodwa akufanele kube yinto engenamkhawulo. Uma amabhizinisi angena ngaphandle kwezimali, alimaze imithombo yamanzi, basebenzise abantu ngendlela engafanele, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungalawuli?

Isikhundla: Ukukhululeka kwezomnotho kufanele kube ngesandla sokulawula esinembile, esinamandla, esinembile. Akufanele kube yinto engenamkhawulo. Kufanele kube yinto eqinile, kodwa kufanele kube nesandla sokulawula esinembile sokuthi “Akulimazeki imithombo yamanzi, akulimazeki imithi, akusebenzisi abantu ngendlela engafanele.”

Umdlali wesithathu wehlangothi elihle

Sithi: Ukukhululeka kwezomnotho kufanele kube yisisekelo. Uma sikhubaza lolu hlelo, sizohluleka izindlela zokuthuthukisa, izimali, nokuthuthukiswa kobuchwepheshe. Kepha, akusho kukuthi kungekho ulawulo. Ulawulo lufanele lube yisandla esilondoloza, asiwilusi.

Ngakho-ke, ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile.

Umdlali wesithathu wehlangothi elibi

Umdlali wesine wehlangothi elihle

Ngakho-ke, ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile.

Umdlali wesine wehlangothi elibi

Isiphetho sokugcina

Engxoxweni ethile, amacala amahle namabi ayephikisa izimpendulo zakhe ngokujulile, ngokusebenzisa izimpikiswano ezintsha, ezibonisa isisekelo, nezihlekisayo. Ngenkathi imibono ibuyekezela, kusuke kubuyekeza isinqumo esibalulekile: Ukuthuthuka komnotho kufuneka bese ngokukhululekanga — kodwa akukho mlando phakade phakade phakade!

Kukhona isivumelwano esikhulu phakathi kwemibono yamacala amabili: ukukhululeka kwezomnotho kuyisisekelo salokuthuthuka komnotho, kodwa kufanele kube nesandla sokulawula esinembile. Lokhu kusho ukuthi ukukhululeka akukho mlando phakade phakade phakade, kodwa kufanele kube ngesandla sokulawula esinembile, esinamandla, esinembile.

Isiphetho sokugcina sehlangothi elihle

Sithi: Ukukhululeka kwezomnotho kuyisisekelo salokuthuthuka komnotho. Uma sikhipha lokhu, sizohluleka izindlela zokuthuthuka, izimali zokuthuthukisa, nokuthuthukiswa kobuchwepheshe. Kanti, sivele siyavuma ukuthi ukukhululeka okungenamkhawulo kungase kube nomthelela omubi emphakathini, ezemvelo, kanye nobumpofu. Kodwa, into yokuthi kungase kube yingozi iyisizathu sokuthi kufanele sibaleke ukukhululeka? Cha!

Isikhundla sakho siphethweni: Ukukhululeka kwezomnotho kufanele kube yisisekelo, kodwa kufanele kube nesandla sokulawula esinembile. Singaziphathe izomnotho ngendlela engafanele, kodwa singazilungiselele ngendlela enempumelelo. Abazali bayakholisa abantwana babo ukuthi baziphathe ngokwabo — kodwa bayingena uma baphathe ngendlela engafanele. Lokhu kusho ukuthi ukuvikela akusho kukuthi ukungabazivikelanga.

Ngakho-ke, sithi: Yenza ukukhululeka kube yinto eqinile, kodwa akube yinto engenamkhawulo. Yenza ukuthi izimboni zihambe ngokukhululekile, kodwa ziyekelwe izindlela zokulawula zokuthi “Akulimazeki imithombo yamanzi, akulimazeki imithi, akusebenzisi abantu ngendlela engafanele.”

Isiphetho sokugcina sehlangothi elibi

Sithi: Sivele siyavuma ukuthi ukukhululeka kwezomnotho kudala amathuba emisebenzi, kuthuthukise obuchwepheshe, kanye nokunakekela amandla emakethe. Kodwa, lokhu akusho kukuthi ukukhululeka okungenamkhawulo kufanele kube yinto eqinile! Uma amabhizinisi angena ngaphandle kwezimali, alimaze imithombo yamanzi, basebenzise abantu ngendlela engafanele, yini into ethintekayo? Yizomnotho zokukhululeka, noma ukungalawuli?

Isikhundla sakho siphethweni: Ukukhululeka kwezomnotho kufanele kube ngesandla sokulawula esinembile, esinamandla, esinembile. Akufanele kube yinto engenamkhawulo. Kufanele kube yinto eqinile, kodwa kufanele kube nesandla sokulawula esinembile sokuthi “Akulimazeki imithombo yamanzi, akulimazeki imithi, akusebenzisi abantu ngendlela engafanele.”

Kodwa, ngizibhalisa lokhu, ngizikhumbuza ukuthi ulawulo okukodwa kungaba yinto entsha. Uma ulawula okukodwa kungasivikelanga izinkinga, kungadala ukuthuthuka okuphansi, ukunciphisa amathuba emisebenzi, ukuthula ukuthuthukiswa kobuchwepheshe. Ngakho-ke, ulawulo lufanele kube yintliziyo, akuyi ngobamba, kodwa yindlela yokuvikela izidingo zomphakathi nesingapheli.

Ngakho-ke, sithi: Yenza ukukhululeka kube ngesandla sokulawula esinembile, kodwa akube yinto engenamkhawulo noma yinto engakholakali.